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Rabbi J. SacksThe Aesthetic in Judaism: Tetsave
.” These are singular words in the Torah, at least in a human context. The word tiferet, “attractiveness” or “glory,” appears only three times in the Torah, twice in our parsha (Ex. 28: 2, 40) and once, poetically and with a fairly different sense, in Deuteronomy 26: 19.The parley kavod, “dignity” or honour,” appears sixteen times, but in fourteen (2x7) of these cases the regard is to the glory of God. The twice they appear in our parsha are the only occasions in which kavod is applied to a good-natured being. So what is happening here?
The rebuttal is that they represent the aesthetic dimension. This does not always figure prominently in Judaism. It is something we not unexpectedly connect with cultures a world apart from the Torah. The great empires – Mesopotamia, Egypt, Assyria, Babylon, Greece and Rome – built grand palaces and temples. The royal courts were marked by magnificent robes, cloaks, crowns and decorations, each rank with its own uniform and finery.
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